Akathists - what it is. How to the Akathist read the Lord, the Virgin and Saints. - Temple - Icon of the Mother of God Unhapite Cupina

Akathist - that ethokak correctly read the akathistakafists to the Lord and the canthists of God of God

What is akathist

Akathist is a laudatory song or a solemn anthem, which is written in honor of Christ, the Mother or Holy God. He is read by referring to a concrete holy so that it helps when resolving some cases or just for consolation. Accident reading«Non-singing "- So the Akathist is translated from ancient Greek. And this translation means to read or listen Akathist It is necessary to stand, it is impossible to sit, the exception is only sick people. Akathist is customary to read, standing face to the icon of that holy or event, in the name and honor of which is fulfilled by Slage. In the absence of icons, you can come to the temple and read the akathist here. If there is no this opportunity, it is quite acceptable to read the acathists, standing face to the east. Lord Jesus Christ so taught us to pray:

"You're praying, enter your room in the room and, giving your door to your father, choose your father who is secret; And your father, seeing secret, will reward you clearly "(MF.6.6).

Holy Fathers explain these words like this - no matter where a person prays, the main thing is that the prayer is in the heart.

Akathist consists of different parts - Kondakov and Ikos. Kondak is a small song, briefly describing any story or a deed that has made Holy. Ikos is also a praising song that reveals more expandedly, which is made in the previous boom. For example, in the fifth Ikos, it will be about the same event as in the Fifth Kondake, but in more detail. Also with reading akathist read the paths that are similar to Kondaki - this is also a small praising song dedicated to the saints or in honor of some event, the holiday.

The order of reading akathista

The order of reading akathists is the same as the usual prayers are usually first reading the initial prayers (for example, as in the morning prayers according to "Our Father"), and then the Akathist himself. You can combine the morning or evening rule with a reading akathist. In this case, the second time to read the initial prayers is not needed, and you can read the akathist after prayers to the ultimate prayer "worthy." But reading only one Akathist will not be considered a mistake, the most important thing in reading akathist, as well as in reading any other prayers, is a sincere faith in God (more in the articles as need to pray and learn to pray) and deep honoring the saint that is read Akathist.

Complete rule of reading akathists:

  • The prayers of the saints of our father, Lord Jesus Christ, God, have mercy. Amen.
  • Glory to you, God, glory to you
  • The king of the Heavenly, comforter, the soul of truth, and everywhere and all of the executive, the treasure of good and life to the submitter, come and messed in us, and clean it from everyone is bad, and save, our souls. (We read from Easter to Ascension instead of this prayer: "Christ is resurrected from the dead, death, death, and I admire the belly of the belly" (three times). From Ascension to the Trinity I do not read it at all.
  • Holy God, Saint Strong, Holy Seeless, nice us. (Three times, with a congestion and belt bow.)
  • Glory to Father and the Son and the Holy Spirit, and now and are confused and forever. Amen.
  • Most Holy Trinity, nice us; Lord, to clean our sins; Vladyko, forgive our lawlessness; Holy, visit and healed our gentlemen, the name of yours for the sake.
  • Lord have mercy. (Three times) .
  • Glory to Father and the Son and the Holy Spirit, and now and are confused and forever. Amen.
  • Our Father.
  • Purchase, bow to the prince of our God. (Bow)
  • Get, we will bow and fit Christ, Tsarevi to our God. (Bow)
  • Purchase, bow and fall in the most Christ, Tsareva and God to our. (Bow)
  • Psalm 50.
  • Symbol of faith

Read akathist after akathista:

  • Worthy is (From Easter to Ascension instead of this prayer, the chorus and IRMOS 9th songs of the Easter canon are read: А́NGL Obserp of Thank you: Pure Devot, rejoice! And Paki River: Rejoice! Your son is resurrected by Tiddneven from the coffin and the dead erected; People, having fun! Glowing, glowing, the new Jerusalem, the fame of Bo Lord on you. Likui now and have fun, Zion. You, clean, starve, Virgin, about the christmas christmas)
  • Glory to Father and the Son and the Holy Spirit, and now and are confused and forever. Amen.
  • Lord have mercy. (Three times) .
  • Lord Jesus Christ, the Son of God, prayers for the sake of the Mother of Your Mother, Rev. And God's Father, Saint (or the Holy, who read the Akathist, if the Lord or the Virgin, I do not say anything) and all the saints, hung and save me, sinning, yako Good and man man. Amen. (If the cross is the power of the honest and life-giving cross, if the angels - honest celestial forces of obsolete)

Akathists to the Lord and Cross

  1. Akathist Holy Trinity and the Holy Spirit
  2. Akathist Resurrection of the Lord. Easter
  3. Akathist Ascension of the Lord
  4. Akathist entry of the Lord in Jerusalem
  5. Akathist baptism of the Lord. Epiphany
  6. Akathist transformation of the Lord
  7. Akathist Christmas Christ
  8. Akathist with the focus of the Lord
  9. Akathist Exaltation of the Cross of the Lord

Akathists Virgin Mary

  1. Akathist Annunciation of the Blessed Virgin Mary
  2. Akathist Introduction to the Temple of the Most Holy Virgin
  3. Akathist Pokrov to the Blessed Virgin Mary
  4. Akathist Merry Christmas to the Blessed Virgin
  5. Akathist Assumption of the Blessed Virgin Mary
  6. Akathist of the Most Holy Theotokos before her Icon Vladimir
  7. Akathist to the Most Holy Theotokos before her icon of the Allzaritsa
  8. Akathist for the Most Holy Theotokos prevaining her icon
  9. Akathist for the Most Holy Theotokos before her icon sign
  10. Akathist for the Most Holy Theotokos before her Icon Iverskaya
  11. Akathist The Mother of God Pre By Icon Kazan
  12. Akathist Virgin Most of her icon is unhappy bina
  13. Akathist Virgin Mary prevaining her icon
  14. Akathist Virodok Prep Her Icon Sporian Breads
  15. Akathist The Mother of God predicted her icon
  16. Akathist Virgin Prev Her Icon Feodorovskaya

Akathists angels and holy

First, Akathists are placed by archangels and disembodied forces, and then the sorting of acafers takes place by name: Alexy, Andrei Vasili, Vasily Great, Vera Nadezhda Love, etc.

  1. Akathist Archangel Mikhail
  2. Akathist holy and disembodied forces
  3. Akathist Reverend Alecia, man of God
  4. Akathist Reverend Amvrosya Optina
  5. Akathist Holy Apostle Andrei First Called
  6. Akathist Holy Princes-Passion Strikes Boris and Gleb
  7. Akathist Holy Vasily Great
  8. Akathist Holy Martyrs Vera, Hope, Love and Sophie
  9. Akathist for three universal saint and teachers
  10. Akathist holy equivalent prince Vladimir
  11. Akathist on the holiday of all saints
  12. Akathist Georgia Victorious
  13. Akathist Holy Daniel Moscow
  14. Akathist Holy Great Martyr Dmitry Solunsky
  15. Akathist Holy Apostle and Evangelist John the Bogoslov
  16. Akathist Saint John Zlatoust
  17. Akathist Christmas John Forerun
  18. Akathist Reverend John Kronstadt
  19. Akathist holy prophet or
  20. Akathist holy equivalent to Cyril and Methodius
  21. Akathist Holy Ksenia Petersburg
  22. Akathist Raising Saint Lazar
  23. Akathist Holy Apostle and Evangelist Luke
  24. Akathist St. Mary Egypt
  25. Akathist Saint Matron of Moscow
  26. Akathist Holy Apostle and Evangelist Matthew
  27. Akathist Saint Nicholas Wonderworker
  28. Akathist Holy Equal-Apostles Nina, Georgian Enlightenment
  29. Akathist Saint Blessed Oleg Bryansky
  30. Akathist Cathedral of Rev. Fests Optina
  31. Akathist holy healer Pantelemon
  32. Akathist Rovier Apostles Peter and Paul
  33. Akathist forty martyrs Sevastia
  34. Akathist Reverend Seraphim Sarov
  35. Akathist Reverend Sergia Radonezh
  36. Akathist Holy Spiridon trimifunt
  37. Akathist in new martyrs and Russian confessors

Icon of the Mother of God Unhapite Cupina

Detail: The rules of reading akafist at home - from all open sources and different parts of the world on site 1000-molitv.ru for our respected readers.

Accident reading rules at home

The right to decide when it is to turn with a prayer to the Holy Defender, given to each person. According to the priests, it is necessary to do this in the call of the heart. Many Believers are interested How to correctly read the akathists at home, whether there are prohibitions to do it during the post. This includes strictly defined recommendations. For the blessing of the priest, it is quite acceptable to contact the saints not only in the walls of the temple, but also at home.

Akathists in Orthodoxy

Accident reading rules at home

First of all, it is necessary to understand what an akathist is and when he is read. In the tradition of Orthodox Christian worship, there are several varieties of prayer sequences. The most ancient and traditional of them are counted canons. In the 19th - 20th centuries, other types of glorifying chants were widely distributed - Akathists.

Akathist is customary to call a special poetic shape, a laudatory chant in honor of Jesus, Mother of God or Saints. In their form and essence, these chants are very close to more ancient booms.

Each akathist includes 25 songs: the main candy, followed by 12 Kondakov are located consistently (Pupping songs) alternating with 12 ikos (extensions). All songs are located in order of letters in the Greek alphabet. The first Kondak and all the ICOS end with the chorus "Rejoice!", And all the candy - the chorus "Allilia". Traditionally, the last Kondak addressed to whom the entire anthem is dedicated, and is read three times in a row.

The word "Akathist" translated from the ancient Greek means "non-postal singing". This solemn chant is permissible to perform only standing.

When you should read

Accident reading rules at home

These solemn hymns do not belong to the category of mandatory liturgical ranks. An exception is only akathist to the Most Holy Theotok "sweated the governor ..."

In honor of the holidays, they can read on the utensils of the festive service or during a prayer service directly on a festive day.

To contact the Mother of God and the holy waters of God, you can call upon assistance in the following situations:

  1. Surrounding ORDA should be used in those moments when it is very hard in the soul. This sacred song will help to fill the soul with joy and harmony.
  2. You can pray , Using to help the saints in worldly affairs.
  3. If doubts grant in the soul, and there is no possibility to consult with the cleric, you can read your own laudatory song. This will help discard doubts and gain confidence in yourself in God's help.
  4. With the help of reading akathist, physical and mental illness can be heal. It is very important at the same time to firmly believe in the help of heaven.

Reading at home

There are several rules of how to read akathist at home:

  1. Accident reading rules at homeSince this poetic form is largely similar to the anthem, it certainly needs to be read. This rule of reading akathist at home applies to all praying. Exceptions can be made only for those who cannot stand due to health status.
  2. Before the start of reading, it is very important to free your head from extraneous everyday thoughts.
  3. It is desirable when reading to be in front of the icon of that saint, to whom the prayer is turned. If there is no such icon in the house, you can read the window.
  4. Before reading, the intended prayer is pronounced. To finish with the appeal to the guardian angel.
  5. There is no strict rule prescribing how many days to read the akathist. Everyone can answer this question for himself. If you wish, you can learn in the temple, which days read certain prayers.
  6. Before you start reading, priests are recommended to familiarize themselves with the life and feat of that saint, to whom the chant is drawn. This will help to understand deeper and realize the meaning of the read.
  7. Beginners can be listened to the glorifying chactoping in the record. So it will be easier to understand where you need to make an emphasis and assimilate some fineness of pronunciation.

Often, women ask questions, is it possible to read acafers during critical days. There are no prohibitions on this topic and you can no doubt to turn to heaven if there has been a mental need.

Reading order

Accident reading rules at home

During home reading, the beginning and end of the prayer is usual. You can read an akathist or canon after the morning or evening rules or before the prayer "worthy ...".

When reading separately from the morning or evening praying, a certain sequence of prayers is pronounced first, then Psalm 50 and the faith symbol.

Reading the same Akathist occurs in a certain sequence . Kondak 13 is repeated three times in a row, immediately after it is pronounced Ikos 1, follows 1 Kondak.

Upon completion of reading, certain prayers are ascended. You can find their texts and sequences in any prayer.

When reading, you can encounter some conventions in Orthodox literature:

  1. If it is written "Glory:" or "Trooked:", the Father and Son and the Holy Spirit should be pronounced "Glory."
  2. Instead of words "and now" or "Virgin" are pronounced words "and now and confused and forever. Amen".
  3. Reducing "Glory, and now:" It is customary to understand as a consistent combination of these two exclamations.

What chants to choose in everyday needs

In every everyday need (for anything), you can resort to the help of certain saints or the icons of the Mother of God.

Appeal to the Most Holy Virgin

  1. Accident reading rules at homeAkathist of the Most Holy Theotokos in honor of the Icon of the Allzaritsa is read to get rid of the commitment of the occultism, healing from cancer. In addition, it helps those whose children were in captivity of various disastrous addictions.
  2. Appeal to the icon of the Mother of God "Unless Cupina" - protection against fire and help innocently accused.
  3. Prayer chant B. Honor of the icon of the "indelible bowl" helps in getting rid of alcoholism, drug addiction, smoking.
  4. Akathist in honor of the icon of the Mother of God "Kazan" - assistance in victory over enemies, the patronage of Christian marriage, the healing of the ailments.

Akathists are different saints

There is a list of prayer glorifying chants, allowing to contact the saints in every need and everyday sorrow:

  1. Accident reading rules at homeAkathist Saint Archangel Mikhail - read at the entrance to a new home.
  2. Jesus the Sweet - helps to find peace and grace.
  3. The Holy Angel of the Keeper - turns into any kind of need and illness.
  4. The Holy Forerunner of the Lord John is praying for the date of repentance, about the fertility of fertility in agriculture.
  5. Great Martyr George Victorious - read with the dangers of wild animals attack, to protect livestock.
  6. In all everyday needs and family matters are treated with a prayer for the Blessed Ksenia St. Petersburg.
  7. Rev. Sergia Radonezh pray for children in difficulties in school.
  8. The Holy Great Martyr Healer Panteleonon is praying for the healing of all possible diseases and injuries.

In Orthodox tradition, accepted Akathist Angel Custodian Read on Mondays. Why this particular day is chosen, not everyone is known. In the Church, the first day of the week is considered an angel day. Appeal to his guardian angel on this day will help safely live all week.

This is not a complete list of solemn church chants. If the festive day is read on the canon and akathist to the same holiday or icon, to start reading akathist follows after the sixth of the Canon's song instead of the Kondak and Ikos.

When reading akathist or canon Cemely (at home), the usual start and end of the prayer is used. The same usual beginning and ending is in the morning prayers. Therefore, if an akafist or canon is read in conjunction with the morning or evening rule, read more and the prayers below do not need. Akathist or Canon is read in this case after the morning or evening prayers, before the end of the prayer, i.e. Before the prayer is "worthy there."

The prayers of the saints of our father, Lord Jesus Christ, God, have mercy. АMing.

Glory to you, God, glory to you.

Prayer of the Holy Spirit

The king of the Heavenly, comforter, the soul of truth, and everywhere and all of the executive, the treasure of good and life to the submitter, come and messed in us, and clean it from everyone is bad, and save, our souls.

From Easter to Ascension instead of this prayer read: " ХRistos resurrected from the dead, death Death Death, and I admire the belly to the tombech "(three times). From the Ascension to Trinity, it is not reading at all.

Trisomments

Holy God, Saint Strong, Holy Seeless, nice us. (Read three times, with a congestion and waist bow.)

Glory to Father and the Son and the Holy Spirit, and now and are confused and forever. АMing.

Prayer for the Blessed Trinity

Most Holy Trinity, nice us; Lord, to clean our sins; Vladyko, forgive our lawlessness; Holy, visit and healed our gentlemen, the name of yours for the sake.

Lord have mercy. (Three times) . СLava, and now:

Instead of " СLava, and now: "read" СLava Father and the Son and the Holy Spirit, and now and are confessed and forever. Аmin. Instead of " СLava: "read" СLava Father and Son and the Holy Spirit. " Instead of " ИNow: "read" ИNow and in the eyelids. Аmin.

Prayer of the Lord

О́Our TCH, illegally, at Heaven, and your name will hurt, and your kingdom will receive, and you will be the will of yours, Yako in the sky and on the earth. Bread our urgent grandfather to us; And we leave us our debts, and we leave our debtor to our; And do not enter us in temptation, but you save us from Lucavago.

Purchase, bow to the prince of our God. (Bow)

Get, we will bow and fit Christ, Tsarevi to our God. (Bow)

Purchase, bow and fall in the most Christ, Tsareva and God to our. (Bow)

Psalm 50.

Miscellaneous, God, in the greatness of your grace, and the many generaries of your cleanse of my lawlessness. Napa Oph Moon from my lawlessness, and from my sin of cleaning me; Yako lawlessness my Az know, and my sin one is for me there. You have a single sorry and deer progress of coat, IKo and justified your word-to-see, and we wonder the fraud is fragile. Beha Bo, in lawlessness they are conceived, and my mother is mine in Gresh. Che Bo, the truth loved the ESI; Listening and the secret wisdom of Tween Yalvi. Okropyishi, Issop, and clean; Omrochemisms, and smelling snow. Hearing my dasy joy and merry; The bones of the humble will rejoice. Write your face from my sin and my whole cleaning is clear. The heart is purely creating in me, God, and the Spirit of Rights upgrade in my womb. Do not reject me from your face and the Spirit of your saint, not by me. The joy of the joy of salvation of your and the spirit of the rule of law. Scientific lawlessly by yours, and wichas will turn to you. Relieve me from blood, God, God's salvation; My truth is reyielding to your truth. Lord, the mouth of my openings, and my mouth will praise your praise. I would like the victims, it would have raised the victims, would gave birth to unfortunately: all the offensions do not favor. The sacrifice of God is crushed; The heart is crushing and humbly God will not humiliate. Declauses, Lord, in favor of your Zion, and the Walls of Jerusalemsk will create. Then favor the victim of the truth, the permission and the discovered; Then you will lay on the otar of your Tales.

Symbol of faith

1ВI erupt in the one of the god of the Father of the Almighty, the Creator of the Sky and the Earth, visible to all and invisible. 2nd in the unagnago gentlemen of Jesus Christ, the Son of God, the only beefish, and from the father born to the whole century. Light from the light, the god is true of God is true, born, is irrelevant, the father is unique, right away. 3Nas for the sake of the person and our for the sake of rescue Szedshago from heaven and embodied from the Spirit of Holy and Mary of the Virgin and the same. 4Ald, the same as Pilate, and the suffering, and buried. 5i resistant on the third day by Scripture. 69 Easy to Heaven, and the Sedeworn Odessa Father. The 7th Paki of the Friendly with Glevai Sudiuti is alive and dead, the Eagle Centers will not end. 8Is in the Spirit of Saints, gentlemen, life-waggnogo, izh, from the father of the outgoing, ie with the Father and Son of Spolarm and Suslavim, the Glagolashago prophets. 9 Will one holy, Cathedral and Apostolic Church. 10 Restrass Single Baptism in leaving sins. 11 I am the resurrection of the dead, the 12th of the life of the future century. Amen.

Here you read akafist or canon.

Generally accepted cuts. Instead of the inscription "Glory:" or "Trooked:", I read "Glory to Father and the Son and the Holy Spirit." Instead of inscriptions "And now:" or "Virgin:" Reads "and now and is also confined and forever. Amen". Instead of "glory, and now:" I read "Glory to Father and the Son and the Holy Spirit, and now and are also confined and forever. Amen".

Canon reading remark. IRSMOS in worship comes on the voice of the canon. If there is no way to sing, it can be read. Each song consists of a trail. Chorus is added before reading each path. Holidays: Thank you, God, glory to you. Virgin Mary: Most Holy Mother of God, save us. Holy: St. Nicholas, the moths of God about us; Rev. Father Our Sergie, the moths of God about us; Holy Blessed Mother Our Ksenia, moth of God about us. If the designation is "Glory:" or "Trooked:" before the path, then the tropar is dedicated to the Lord and instead of the church read "Glory:" (see generally accepted cuts). If the tropar is inscribed "and now:" or "Bogoroditsa:", then he is dedicated to the Blessed Virgin Mary and also reads without a church. If there is no Trinity in the song, but only the Virgin is read "Glory, and now:". If not and the Motherod's (in the canons of the Most Holy Virgin), then "Glory, and now:" read after all the tropars. In the eighth song, instead of "glory, the Father and the Son and the Holy Spirit" reads "Bless the Father and Son and the Holy Spirit of the Lord." After the 3rd and 6th song (at home reading), it is read three times "Lord, Pomemui".

The canons presented on the akafisnik are designed, first of all, for home reading and contain some simplifications (removed similar, catatasia, readers, repetition of the trails, etc.). Texts for worship are available in "green" and "brown" mines.

Acafist's reading remark (placed in each Akathist after the 13th Kondak). The first 12 Kondakov and Ikos are usually read. Kondak 13th is read three times with bows. After that, the 1st Ikos is read, which is at the beginning of the Akathist, immediately for the 1st Kondak. Then the 1st Kondak is then read. After it, prayers located at the end of the akathist are read.

Connection of two and more canons. Canon connection is made according to typicon or liturgical instructions. If you do not have at hand of these books or you do not know how to use them, you can act on a simplified scheme. The first canons are read to the Lord and holidays. Second - the Most Holy Theotokos. Third - saint, reverend, martyrs, righteous and other holy. At the beginning of each song, Irimos of the first canon is read, then in turn, all his paths with the chirms, then the tracter of the next song of the second canon, etc.

Canon connect with akathist (if the canon and akathist are the same holiday, or the icon of the Blessed Virgin, or the Holy). Akathist reads after the 6th Canon's song instead of Kondak and Ikos, which are shown in the canon.

Ending prayer

It is worthy to eat Cako truly Bunity to the Virgin, the subjection and foremarital and mother of our God. Honestly cherub and a sorry without comparing Seraphim, without the evaluation of God, the words rushing, sowing the Virgin Majesty (Bow).

From Easter to Ascension instead of this prayer, the chorus and IRMOS 9th songs of the Easter canon are read:

А́NGL Obserp of Thank you: Pure Devot, rejoice! And Paki River: Rejoice! Your son is resurrected by Tiddneven from the coffin and the dead erected; People, having fun! Glowing, glowing, the new Jerusalem, the fame of Bo Lord on you. Likui now and have fun, sion. You, clean, sneak, the Virgin, about your christmas christmas.

Glory, and now: ГOSROVY, POME. (Three times)

Lord, Jesus Christ, the Son of God, the prayers of the preching Mother, the reverend and governments of our and all saints, and save us, is also a good person. АMing.

Akathist They call a laudatory chant in honor of the Savior, the Mother, Saints or any holidays (events).

Any ankathist consists of 25 songs (in accordance with the Greek alphabet). Thirteen of them are called condami (laudatory song), and twelve - Ikos (extensive song), which give an explanation of the entity of the festive event. It is because of this, IKOS is never read independently, but only after reading Kondaka. All the characters, with a rare exception, end with the word "rejoice", and at the end of Kondakov can always be heard "Alliluya", which means "praise God". After reading Kondaka, IKOS always goes, which is usually divided into two parts. The last Kondak is considered to appeal to the one who is dedicated to the Akathist. By tradition, he repeats three times in a row. After akathist always follows reading prayer.

Akathists are not authorized, mandatory liturgical rank. On worship services in the temples, only the Akathist of the Most Holy Theotokos "switched the governor ..." on Saturday, the praise of the Blessed Virgin Mary, on the fifth week of the Great Post. In modern practice, the Great Post is also used by the Akathist Passion by the Lord in the Chinasurize the survey, which serves on Sunday evening in 2-5 weeks of the Great Post.

Akathists in honor of the holidays sometimes read on the utilization of festive worship or prayer on the very day of the holiday. In general, the prayers are often resorted to the reading of the akathists. So the order of reading the Paraklisis of the Mother of God, where the Akathist of the Mother of God (or her icons) is read on the prayer after the sixth song of the canon.

Calling to help in the everyday needs of the saints of God, the Akathists are read by the icons of the Mother of God.

There are no special indications in the charter for reading akathists in the temple and at the Canel (home) prayer. But from general worker practices can be displayed: During the Great Post, it is not customary to read Akathists except the Akathist of the Mother of God on 5 weeks (on Saturday) and Akathist Passion Christ. In all other days of the year, the reading of the acathists is allowed.

The acafist itself has a special sequence. Thus, 13 Kondak read three times, and immediately after it the first ICOS is repeated again, after which the first Kondak is read. At the end of the akathist read prayer.

What acathists read in everyday needs (for anything)

Akathists of the Icon of the Mother of God

  • Akathist of the Most Holy Theotokos in honor of the icon of the "chief" The wonderful assistance of the Blessed Virgin, who serves the believers from this icon, manifests itself in healing from cancer diseases, in delighting fiction to the occultism, in helping parents for their children who have left home and captured by drug addiction and many other sense of our time
  • Akathist to the Most Holy Theotokos in front of the Icon, called "Education" The name of its miraculous image was obtained from the fact that the graceful help of the Major Virgin Especially often poured on his parents who were praying before him and the fate of his children
  • Akathist for the Most Holy Theotokos in honor of the icon of the mammal For help in childbirth and parenting
  • Akathist for the Most Holy Theotokos in honor of the Icon of the Eaulic Cupin It has a special grace to protect against fire and fire, as well as help innocently accused and patronize family well-being
  • Akathist for the Most Holy Theotokos in honor of the Icon of the "Unfortunate Bowl" Through the miraculous icon, this Holy Mother of God is a special help in getting rid of the death of drunkenness, smoking and drug addiction to everyone with faith
  • Akathist of the Blessed Virgin Mary in honor of the icon of the "Kazan" He has a special grace to help in victory over the enemy, patronizes Christian marriage, heals various ailments, especially eye diseases
  • Akathist Pokrov to the Blessed Virgin Mary Icon of the cover of the Most Holy Theotokos depicts an event that was at the end of the 15th century in Constantinople. Blessed Andrei, Christ for the Outer, praying in the Velvernskaya Church with a student of the epiphany, was awarded the vision of the Mother of God with the Cathedral of Angels and Saints. The molded spread over the world its omotor and covered them all the faithful Christians. Icon and holiday Pokrov are especially revered in Russia. Many older advised Christians of recent times especially diligently calling the cover of the Mother of God to get rid of temptations and antichrist networks
  • Akathist of the Blessed Virgin Mary in honor of the Icon of the Spearness Icon is in Athos Mountain. Through this image of the Most Holy Mother of God, many times filed instant healing from various ailments
  • Akathist of the Blessed Virgin Mary in honor of the Icon of Her "Cut My Sadness" On the icon of God, the mother seems to listen to the prayers of believers who resort to her in their needs, mourn and sorrows. The image is known from the XVII century, was in one of the near Moscow temples. Chronicles keep many cases of wonderful assistance to people who have committed from the icon "My Sorrow"
  • Akathist of the Blessed Virgin Mary in honor of the icon of the "softening of evil hearts" Reads for softening evil hearts and at the peacekeeping of the warring. Number seven in this case means the completeness of grief, sadness and heart disease, which were transferred to the Most Holy Virgin in her earthly life
  • Akathist of the Blessed Virgin Mary in honor of the Icon of the Healer The image comes from Georgia and got its name from a wonderful healing, submitted by a seriously ill with the phenomenon of the Most Holy Virgin. Prev icon "Healer" pray for healing from various ailments

Akathists holy

  • Akathist to all the holy, from the century to God west All of them are our intercessors before God in all sorts of grief and need.
  • Akathist Saint Arkhangel Mikhail ArchReart Mikhail (in Per. With Heb. - "Who is like God") set by the Lord over all nine angelic ranks. Since ancient times, he is glorified in Russia. The Most Holy Mother of God and Archangel Mikhail are special conventions for Russian cities. Strike faith of Orthodox Christians to help Archangel Mikhail in all troubles, sorrows, needs. Archangel Mikhail pray at the entrance to the new home
  • Akathist Holy Angel Keeper Each Christian God gives the Guardian Angel, who invisibly protects the man all his earthly life from the troubles and misfortunes, warns from sins, protects in the hour of death. Guardian Angel - A quick helper in any need and illness
  • Akathist Holy Forerunner Lord John As a preacher of repentance, he prayed to give a feeling of repentance. In Russia, the saint prayed for the patronage of crops and fertility, with the consecration of the pensioner
  • Akathist Saint Blessed Great Prince Alexander Nevsky, Inokha Alexy The holy blessing prince Alexander, called the victory over the Swedes Nevsky, put all the forces on the sacred business of the protection of the Earth Russian. He pray during the disasters and the invasions of enemies or the protection against the invasion of the innings and the innovative
  • Akathist Holy Martyr Vonifatia Saint Martyr Vonifaty prayes to get rid of the illness of drunkenness and gluttony
  • Akathist Holy Martyrs Guria, Samona and Aviv Holy Martyrs pray to the patronage of the family hearth, about good relations in the family
  • Akathist Holy Great Martyr George Victory Hirony is brave, as commonly called this saint, is the patron saint of Russian land, statehood and military power, family, children, assistant in grief and attack. He especially pray for the dangers of attacking wild animals. Holy WMLC. Georgy - Defender of Stud, livestock
  • Akathist Saint Blessed Great Prince Daniel, Moscow Wonderworker He elevated with love and britate, he raised Moscow, marked the beginning of the unification of Russia into a single powerful power. Many who resort to prayers to the holy prince Daniel receive and help in different needs.
  • Akathist Holy Prophet of God Elijah This room is said: "Praying, and the sky and the rain and Dada." He also pray for help during hunger, in grave life and material circumstances
  • Akathist Holy Righteous John Kronstadsky In childhood, Holy Right. John had a bad diploma, and after the hot prayer, as if the boy was sleeping from the boy's eye, and he began to read. Among other prayers to the Great Wonderworker, he is raised by prayers for helping children in school
  • Akathist Saint Wonderworker John War Saint John Warrior, sent to persecute and kill Christians, had great help persistently. He dedicated his whole life to the ministry. The warrior-martyr was outlined in theft of thieves. He is praying for finding stolen, from theft, from offenders
  • Akathist Saint Blessed Ksenia Petersburg Blessed Ksenia is an ambulance in everyday life, in family matters. The prayers of the bliss get rid of diseases, sorrow, tribulations and troubles
  • Akathist St. Nicholas Saint Nikolai, one of the most revered in Russia's Russia, is glorified from God the gift of the wirals, healing. He pray for help in different troubles, in the need, the dispensation of the fate of children, about the well-being on the road on land and by sea
  • Akathist Svyatwer Spiridon, Bishop Timifunt To many of his miracles include the wonders of the healing of patients, helping those who are suffering. In the life of Holy, he became famous for meekness, kindness, stirring and hardworking. In Russia, St. Spiridon worshiped on a par with St. Nicholas
  • Akathist Reverend and the Godproof Father Our Seraphim, Sarov Wonderworker Great mentor, comforter and healer, Rev. Seraphim - A quick assistant to all flowing to his help
  • Akathist Reverend Father Our Sergia, Radonezh Wonderworker In childhood, he was difficult for rectification, but after the hot prayer, God sent him an angel in the form of an elder who blessed his father. Rev. Sergius pray for children who are difficult to study. To the prayers of the Reverend resort to the compassion of humility, getting rid of pride
  • Akathist Holy Great Martyr and Healer Panteleonon All his life he dedicated to the suffering, sick and poor. He "suddenly treated everyone", appealing to him, healing wounds, Doctors all diseases
  • Akathist Holy Passion Passion Martyr Nicholas The Heavenly Intercession of Our Fatherland, has a special grace to heal various ailments
  • Akathist to St. Luka (Warne-Yasenetsky), confessor, Archbishop of Crimean Saint Luke pray to get rid of all gems and illness
  • Akathist Holy Great Martyr Anastasia sinner The Great Martyr Anastasia is praying for the healing of various ailments and the release of captivity and imprisonment
  • Akathist Holy Martyrs Cyprian and Ustini Pray for the forefront of the deckless spirits from people and animals, against harm from psychics, sorcerers, wizards, evil people
  • Akathist Holy Rammern Apostles Peter and Paul Great teachers of Orthodoxy pray for the multiplication of faith. The Holy Apostle Peter prayes about healing - the Savior healed the pitue of the apostle, "Lying and Fire Fire". The apostle Peter also pray about the successful fishing of fish, about the success in fisheries
  • Akathist Rev. Matron Moscow Saint Matronushka pray for help in multi-solid everydays and about healing in diseases
  • Akathist martyrs faith, hope, love and mother of their Sofia Holy Martyrs faith, hope, love and mother of their Sofia pray in mourn and misfortunes, about unshakable in faith
  • Akathist Saint Mitrofan, Voronezh Wonderworker The saint is particularly praying for children's life.
  • Akathist Holy Great Martyr Varvar The holy asked the Lord so that everyone in front of his death was repaired and met. According to the prayers of the Holy MDC. Barbarians are sent abundant healer. Saint also pray for children, about helping in despondency, sadness, comfort in sorrow
  • Akathist Holy Great Martyr Catherine In Russia, Holy Navy. Catherine especially prayed girls - to get a good bridegroom. To help holy resorted for difficult birth
  • Akathist Sainted Righteous Bogoten Joachim and Anna These saints, until the oldest, carried bitter misfortunes, then the blessing of God gave birth to the Most Holy Mother of God. They pray in the marital obsolence or discharts. For a long time, in Russia, this saint prayed before the beginning of Seva, about the patronage of crops, fruits, crop

Reading akathists within the week

The service of every day of the week corresponds to the memory of one or another event or saint. In accordance with this rule, practice has appeared to read acathists during the week, imitating the liturgical saddemic circle:

Sunday (Memories of the Light Christ of Resurrection) Akathist Resurrection of Christ
Monday (Memory of honest celestial forces of disembodied) Akathist Arresting Mikhailuacafist Angel Keeper
Tuesday (In memory of the Prophet, the Forerunners and the Baptist of the Lord John) Akathist John Forerunche
Wednesday (Memories of the passions of the Savior and Memory of the Blessed Virgin) Akathist Jesus Sweethemacafist Most Holy Theotokos
Thursday (Holy Apostles and St. Nicholas Wonderworker) Akathist Apostles Peter and Pavluacafist Saint Nicholas
Friday (Memories of the godfall of the Savior and the Cross of the Lord) Akathist Passion of the Mimberphist is a honest and life-giving Cross of the Lord
Saturday (All saints and remembrance of the deceased) Akathist to all saints from the century to God Lowing Macvitist for the Most Holy Bogorodiceacafist about the deceased

The order of reading akathists.

Reading acafers separately from the morning and evening prayer rule.

The prayers of the saints of our father, Lord Jesus Christ, the Son of God, have mercy. Amen.

Holy God, Saint Strong, Holy Seeless, Pomping us (three times, with a congestion and waist bonds).

Glory to Father and the Son and the Holy Spirit, and now and are confused and forever. Amen.

Most Holy Trinity, nice us. Lord, to clean our sins. Vladyko, forgive our lawlessness. Holy, visit and healed our gentlemen, the name of yours for the sake.

Lord, hindle (three times).

Glory to Father and the Son and the Holy Spirit, and now and are confused and forever. Amen.

Our father, izh, at Heaven. Yes, it will hire your name. Yes, your kingdom will come. Yes, there will be the will of yours, Yako in the sky and on the earth. Bread our urgent gone to us. And we leave our debts, I can also leave our debtor to our, and do not enter us in temptation, but save us from Lucavago.

Lord, hindle (12 times).

Glory to Father and the Son and the Holy Spirit, and now and are confused and forever. Amen.

Purchase, bow the prince of our God (bow).

Purchase, we will bow and fit Christ the prince to our God (bow).

Purchase, bow and fall to Christ myself, Tsarevi and our God (bow).

Psalm 50.

Miscellaneous, God, in the greatness of your grace, and the many generaries of your cleanse of my lawlessness. The Napa is my ohm from my lawlessness, and from my sin to clean me. Yako lawlessness my Az I know and sin my prettier is there. You have a single sorry, and shook before you coordinates, IKO and justified your wonderch and wonder, suffering are fraud. Beha Bo, in lawlessness they are conceived, and my mother is mine in Gresh. Behold, the truth was loved by ESI, the unlucky and secret wisdom of Tweese Yavili. Okropychi, Issop, and clean, ohmmachy, and smelling the snow. Hearing to my Dacy joy and cheerleh, the bones of the humble will rejoice. Take your face from my sin, and my whole cleaning is clear. The heart is purely creating in me, God, and the Spirit of Rights upgrade in my womb. Do not reject me from your face, and the Spirit of your saint is not from me. The joy of the joy of your salvation, and the Spirit of the Lord approve of me. We will teach the scientific way, and your dishusting will turn to you. Get rid of my blood, God, God's save, will rejoice in my truth. Lord, the mouth of my openings, and my mouth will praise your praise. I would like the victims, I would have raised the victims, gave birth, disconnects do not favor. The sacrifice of God is crushed, the heart is crushing and humbly God will not humiliate. Declauses, Lord, in favor of your Zion, and the Walls of Jerusalemsk will create. Then they favorably sacrifice the truth, the peraction and the discovered, then your Tales will be laid on Olody.

Symbol of faith

I believe in the One God's Father, the Almighty, the Creator of the Sky and the Earth, visible to all and invisible. And in the one-piece of the Lord Jesus Christ, the Son of God, the only beefish, and from the Father Born himself before all century; Light from the light, the god is true of God is true, born, is irrelevant, the father is unique, right away. For the sake of the sake of the person and our sake of salvation of Szedsago from heaven and embodied from the Spirit of Holy and Mary of the Virgin and in the smallest. Crucifago the same as Pilate, and the suffering, and buried. And resistant on the third day by Scripture. And ashadowed to heaven, and Sedying the Odessa Father. And Paki Supilo with Glevai Sudiuti Alive and Dead, the Eagle Centers will not end. And in the Spirit of Saints, the Lord, the life-giving, izh from the father outgoing, and with the father and son of Spoklans and Saglivim, the Glagolashago prophets. In one, the Holy, Cathedral and Apostolic Church. Confessing a single baptism in leaving sins. The resurrection of the dead, and the life of the future century. Amen.

Then ankathist (read after the 6th Canon song).

Upon completion of the reading of the canon - prayer to the Lord Jesus Christ or the Mother of God, the Holy - respectively, the meaning of akathist. Then:

It is worthy, I can be very worn by the Virgin the Virgin, the courtesy and the presets and the mother of our God. Honestly cherub and a sorry without comparing Seraphim, without the evillation of God, the words rising, sowing the Virgin, the Major.

Glory to Father and the Son and the Holy Spirit, and now and are confused and forever. Amen.

Lord, hindle (three times).

Lord Jesus Christ, the Son of God, the prayers for the sake of the Mother Mothers, St. Mother, St. And God's Father, Svyataro (the name of the Holy Akathist, if the Lord or the Virgin, I don't say anything) and all the saints, siny and save Good and man man. Amen .

If the cross is the force of the honest and life-giving cross

If angels - honest celestial forces of disembodied

Any even new Orthodox today knows that the church In Cercury "A person, not just a believer and casual, but living church life: understanding the purpose of his stay in the church, who knows the measure of the forces to fulfill all church statutes and orders of the believer need to read the canons and acathists. Neophytes are often competing among themselves, who will read these prayers per day more per day, which is undoubtedly the sinful manifestation of spiritual pride. However, the majority of akafisniks and canonnikov are intended for experienced and contain only texts of canons and akathists, without any explanations, how to properly read Cemely at home. Let's try to make clarity in this question.

What is canons and acafists?

In the liturgical Orthodox tradition, there are several types of special prayer sequences. These include more traditional canons , as well as greater distribution in the Russian Church in 19-20 centuries - Akathists .

Canon - Church anthem dedicated to the glorification of our Lord Jesus Christ, the Holy Trinity, the Blessed Virgin Mary, any holiday or saint. In the temple worship, the canons are part of the utensils, the vorter, the seal and others.

Canon is made up of songs, each of which, in turn, consists of Irmane IRMOS - The first stanza in each song of the canon, in which sacred events or faces are glorified. The IRSMOS serves a melody-metric pattern for the subsequent paths of this song. The texts of IRMOSov are mainly the paraphrase of the Holy Scriptures. In service, Irmahos are filled with a choir, respectively, weekly challenge and several traps Tropear - A brief chant, which reveals the essence of the holiday or glorified by the Holy (saints). The feast of the holiday reveals his essence and comes him. The trophar holy, reveals the features of the saint's feathers, glorifies its lives and holiness (usually from two to six, but there is a special example of the Great Conquained Canon Pre. Andrei Crytsky, readable in the days of the Great Canon's Day, where they can be up to 30). The theme of each song is biblical songs, which in antiquity were read before the songs of the canon, and are currently read only on the warehouse services of the Great Post.

In the canon can be 2, 3, 4, 8 and 9 songs. Three- and four-song canons are usually read on the services of the Great Post and Pentecost. The nine-song is just one - the Great Canon St. Andrei Cretsky. Two-song is also the only one, readable in the Great Tuesday. Usually, the canons of eight and songs. In fact, these are nine-song canons in which the second song is missing.

The IRSMOS binds the biblical song and the paths that reveal the main theme of the canon. Before the ninth song of the canon in the worship of the morning, the song of the Virgin "Majses the soul of my Lord ..." and the chorus, glorifying the Virgin, - "Correctic Cherub ...". In some of the two-month holidays, instead of the song of the Virgin, there are special festive chants.

In the tradition of the services of the Russian church, Irmahos usually come across, and the paths are read. The exception is the Easter canon, which comes in full. In the Byzantine tradition, the canons fucked completely.

The first canons were written by SVV. Andrei Cretan and John Damascus in the VII century.

Akathist - Form of church poetry close to the ancient Kondakov Kondak - Genre of the church of Byzantine gymography in the form of a poetic narrative preaching dedicated to a particular festival - a special laudatory chant in honor of the Savior, the Mother or Saints.

The akathist consists of 25 songs, which are located in order of the letters of the Greek alphabet: one main boom with a certain end or chorus and 12 Condakes: a brief laudatory song, alternating with 12 Ikosamikos - a lengthy song. Ikos ends with an exclamation "Rejoice", and Kondaki - "Hallelujah" (on Jewish - "Praise God").

At the same time, the ICOS end with the same chorus as the first Kondak, and all the remaining candy - the chorus "Allilia".

We read canons and acophists at home

As we have already seen above, the canons and acathists are an integral part of temple worship. However, it is very delessing to read them and at home - Cemely. In particular, the canons of Jesus Christ, the Blessed Virgin Mary and the Guardian Angel, together with the Canon to the Holy Communion, are included in the obligatory homemade prayer Rule of Christian during preparation for communion. Sometimes Akathist Jesus is also added to it.

Homemade (Camel) Prayer

Orthodox, wishing to take over an additional prayer feat, other canons and acathists can be read on the blessing of the confessor. However, it should be careful here that there is no spiritual pride, as well as that after the self-sickened permanent prayer work, there is no spiritual cooling, when any prayer is left at all. This was joined by many newly "devotees". Holy Fathers are taught that it is better to pray to gradually, but constantly, rather than immediately load yourself with an inappropriate prayer rule, and when God's grace will go away from you - to quit even obligatory prayers.

How to start and edged canons and acafers?

If you read the canons or acathists at home (Cemely), then you should use the usual start and end of the morning and evening prayers. Canon to the Holy Communion in Prayers has its beginning and does not end like ordinary prayers. Other canons and akathists, if you read in the morning or evening prayer rule, it is not necessary to prevent their procurement prayers again. Just read akathist or canon immediately after the morning or evening prayers, before the usual end of the prayer, i.e. Before the prayer is "worthy there."

We read canons and acathists at home: prayers before reading

The prayers of the saints of our father, Lord Jesus Christ, God, have mercy. АMing.

Glory to you, God, glory to you.

Prayer of the Holy Spirit

The king of the Heavenly, comforter, the soul of truth, and everywhere and all of the executive, the treasure of good and life to the submitter, come and messed in us, and clean it from everyone is bad, and save, our souls.

Note: From Easter to Ascension Christ, instead of the prayer, the Holy Spirit read the Easter Tripper: " ХRistos resurrected from the dead, death Death, and I adequate in the tomb of the belly "(three times), and I do not read it from the Ascension to Trinity

Trisomments

Holy God, Saint Strong, Holy Seeless, nice us. (Read three times, with a congestion and waist bow.)

Glory to Father and the Son and the Holy Spirit, and now and are confused and forever. АMing.

Prayer for the Blessed Trinity

Most Holy Trinity, nice us; Lord, to clean our sins; Vladyko, forgive our lawlessness; Holy, visit and healed our gentlemen, the name of yours for the sake.

Lord have mercy. (Three times) . СLava, and now:

Note: instead of " СLava, and now: "read" СLava Father and the Son and the Holy Spirit, and now and are confessed and forever. Аmin. Instead of " СLava: "read" СLava Father and Son and the Holy Spirit. " Instead of " ИNow: "read" ИNow and in the eyelids. Аmin.

Prayer of the Lord

О́Our TCH, illegally, at Heaven, and your name will hurt, and your kingdom will receive, and you will be the will of yours, Yako in the sky and on the earth. Bread our urgent grandfather to us; And we leave us our debts, and we leave our debtor to our; And do not enter us in temptation, but you save us from Lucavago.

Purchase, bow to the prince of our God. (Bow)

Get, we will bow and fit Christ, Tsarevi to our God. (Bow)

Purchase, bow and fall in the most Christ, Tsareva and God to our. (Bow)

Psalm 50.

Miscellaneous, God, in the greatness of your grace, and the many generaries of your cleanse of my lawlessness. Napa Oph Moon from my lawlessness, and from my sin of cleaning me; Yako lawlessness my Az know, and my sin one is for me there. You have a single sorry and deer progress of coat, IKo and justified your word-to-see, and we wonder the fraud is fragile. Behold, in lawlessness, they are conceived, and in Gresh, Mother Mother. Che Bo, the truth loved the ESI; Listening and the secret wisdom of Tween Yalvi. Okropyishi, Issop, and clean; Omrochemisms, and smelling snow. Hearing my dasy joy and merry; The bones of the humble will rejoice. Write your face from my sin and my whole cleaning is clear. The heart is purely creating in me, God, and the Spirit of Rights upgrade in my womb. Do not reject me from your face and the Spirit of your saint, not by me. The joy of the joy of salvation of your and the spirit of the rule of law. Scientific lawlessly by yours, and wichas will turn to you. Relieve me from blood, God, God's salvation; My truth is reyielding to your truth. Lord, the mouth of my openings, and my mouth will praise your praise. I would like the victims, it would have raised the victims, would gave birth to unfortunately: all the offensions do not favor. The sacrifice of God is crushed; The heart is crushing and humbly God will not humiliate. Declauses, Lord, in favor of your Zion, and the Walls of Jerusalemsk will create. Then favor the victim of the truth, the permission and the discovered; Then you will lay on the otar of your Tales.

Symbol of faith

1ВI erupt in the one of the god of the Father of the Almighty, the Creator of the Sky and the Earth, visible to all and invisible. 2nd in the unagnago gentlemen of Jesus Christ, the Son of God, the only beefish, and from the father born to the whole century. Light from the light, the god is true of God is true, born, is irrelevant, the father is unique, right away. 3Nas for the sake of the person and our for the sake of rescue Szedshago from heaven and embodied from the Spirit of Holy and Mary of the Virgin and the same. 4Ald, the same as Pilate, and the suffering, and buried. 5i resistant on the third day by Scripture. 69 Easy to Heaven, and the Sedeworn Odessa Father. The 7th Paki of the Friendly with Glevai Sudiuti is alive and dead, the Eagle Centers will not end. 8Is in the Spirit of Saints, gentlemen, life-waggnogo, izh, from the father of the outgoing, ie with the Father and Son of Spolarm and Suslavim, the Glagolashago prophets. 9 Will one holy, Cathedral and Apostolic Church. 10 Restrass Single Baptism in leaving sins. 11 I am the resurrection of the dead, the 12th of the life of the future century. Amen.

Here you read akafist or canon.

Generally accepted cuts. Instead of the inscription "Glory:" or "Trooked:", I read "Glory to Father and the Son and the Holy Spirit." Instead of inscriptions "And now:" or "Virgin:" Reads "and now and is also confined and forever. Amen". Instead of "glory, and now:" I read "Glory to Father and the Son and the Holy Spirit, and now and are also confined and forever. Amen".

Remark for reading canons. IRSMOS in worship comes on the voice of the canon. If there is no way to sing, it can be read. Each song consists of a trail. Chorus is added before reading each path. Holidays: Thank you, God, glory to you. Virgin Mary: Most Holy Mother of God, save us. Holy (example): St. Nicholas, the saint, the moth of God about us; Rev. Father Our Sergie, the moths of God about us; Holy Blessed Mother Our Ksenia, moth of God about us. If the designation is "Glory:" or "Trooked:" before the path, then the trail is dedicated to the Lord and instead of the church read "Glory:" (see above generally accepted abbreviations). If the tropar is inscribed "and now:" or "Bogoroditsa:", then he is dedicated to the Blessed Virgin Mary and also reads without a church.

If there is no Trinity in the song, but only the Virgin is read "Glory, and now:". If not and the Motherod's (in the canons of the Most Holy Virgin), then "Glory, and now:" read after all the tropars.

In the eighth song, instead of "glory, the Father and the Son and the Holy Spirit" reads "Bless the Father and Son and the Holy Spirit of the Lord." After the 3rd and 6th song (at home reading), it is read three times "Lord, Pomemui".

Home reading canons are usually simplified, relatively with liturgical: they are cleaned like, catatasia, numbers of glaze, repetition of the trails, etc. If you know how to sing and know the glaces, you can sing Irmodos canons for a voice of the week (usually referred to in the church calendar).

Remark for reading akathists. The first 12 Kondakov and Ikos are usually read. Kondak 13th is read three times with bows. After that, the 1st Ikos is re-read, which is at the beginning of the akathist, immediately for the 1st Kondak. Then the 1st Kondak is then read. After it, prayers are read in the akapistknik at the end of the Akathist.

Connection of two and more canons. Canon connection is made according to typicon or liturgical instructions. If you do not have these books, you can act on a simplified scheme. The first canons are read to the Lord and holidays. Second - the Most Holy Theotokos. Third - saint, reverend, martyrs, righteous and other holy. At the beginning of each song, Irimos of the first canon is read, then in turn, all his paths with the chirms, then the tracter of the next song of the second canon, etc.

How to connect canons and acathists (if the canon and akathist are the same holiday, or the icon of the Blessed Virgin, or the Holy). Akathist reads after the 6th Canon's song instead of Kondak and Ikos, which are shown in the canon.

We read canons and acathists at home: final prayers

It is worthy to eat Cako truly Bunity to the Virgin, the subjection and foremarital and mother of our God. Honestly cherub and a sorry without comparing Seraphim, without the evaluation of God, the words rushing, sowing the Virgin Majesty (Bow).

Note: From Easter to Ascension instead of this prayer is read by the so-called. Distant: Chorus and IRMOS 9th songs of the Easter Canon:

А́NGL Obserp of Thank you: Pure Devot, rejoice! And Paki River: Rejoice! Your son is resurrected by Tiddneven from the coffin and the dead erected; People, having fun! Glowing, glowing, the new Jerusalem, the fame of Bo Lord on you. Likui now and have fun, sion. You, clean, sneak, the Virgin, about your christmas christmas.

Glory, and now: ГOSROVY, POME. (Three times)

Lord, Jesus Christ, the Son of God, the prayers of the preching Mother, the reverend and governments of our and all saints, and save us, is also a good person. АMing.

Semipoclon started

In the Old Believers Church, at the beginning of all prayer rules, as well as worship, special prayers with bonds were used since ancient times, which received the name of the "seveniplon beginnings". After the reform of Patriarch Nikon, these prayers were removed from worship, but they are present in some complete prayerful prayers for laity, because they are not canonically incorrect, and therefore can be used when committing a celon (home) prayer rule in front of the initial prayers described above. This applies equally to the case when you are going to read the canons and acathists.

God, gracious Budy I feel sinner (bow), to cleanse the sinsmanago and hindle me (bow) created by me, Lord, nice me. (Bow) Without a number of sinners, Lord, I'm sorry for me (bow) My, the Most of the Mother of God, save my sinning (bow) angel, the keeper my holy, from all evil Save me (Bow) of the Holy Apostle (or Martyr / Rev. Father's name) Moth of God about me (Bow)

Powers can be belonging either earthly. Read more about when and how to make bows you can read here.

R.B.Pavel based on the materials of the site akafistnik.ru and other Orthodox resources

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How to read the canons and acathists at home

Any even new Orthodox today knows that in Cercuckle In Cercury - A person, not just a believer and curated, but living church life: understanding the purpose of his stay in the church, trying to fulfill all church statutes and orders The believer needs to read the canons and acathists. Neophytes are often competing among themselves, who will read these prayers per day more per day, which is undoubtedly the sinful manifestation of spiritual pride. However, the majority of akafisniks and canonnikov are intended for experienced and contain only texts of canons and akathists, without any explanations, how to properly read Cemely at home. Let's try to make clarity in this question.

What is canons and acafists?

In the liturgical Orthodox tradition, there are several types of special prayer sequences. These include more traditional canons , as well as greater distribution in the Russian Church in 19-20 centuries - Akathists .

Canons and acafists: how to read at homeCanon - Church anthem dedicated to the glorification of our Lord Jesus Christ, the Holy Trinity, the Blessed Virgin Mary, any holiday or saint. In the temple worship, the canons are part of the utensils, the vorter, the midnings and other services.

Canon is made up of songs, each of which, in turn, consists of Irmodos. IRMOS - The first stanza in each song of the canon, in which sacred events or faces are glorified. The IRSMOS serves a melody-metric pattern for the subsequent paths of this song. The texts of IRMOSov are mainly the paraphrase of the Holy Scriptures. In worship, Irmahos are filled with choir, respectively, weekly and several Tropar Tropear - A brief chant, which reveals the essence of the holiday or glorified by the Holy (saints). The feast of the holiday reveals his essence and comes him. The trophar holy, reveals the features of the saint's saint, glorifies its lives and holiness (usually from two to six, but there is special For example, the Great Removal Canon Pre. Andrei Cretsky, read in the days of the Great Post Canons where they can be up to 30). The theme of each song is biblical songs, which in antiquity were read before the songs of the canon, and are currently read only on the warehouse services of the Great Post.

In the canon can be 2, 3, 4, 8 and 9 songs. Three- and four-song canons are usually read on the services of the Great Post and Pentecost. The nine-song is just one - the Great Canon St. Andrei Cretsky. Two-song is also the only one, readable in the Great Tuesday. Usually, the canons of eight and songs. In fact, these are nine-song canons in which the second song is missing.

The IRSMOS binds the biblical song and the paths that reveal the main theme of the canon. Before the ninth song of the canon in the worship of the morning, the song of the Virgin "Majses the soul of my Lord ..." and the chorus, glorifying the Virgin, - "Correctic Cherub ...". In some of the two-month holidays, instead of the song of the Virgin, there are special festive chants.

In the tradition of the services of the Russian church, Irmahos usually come across, and the paths are read. The exception is the Easter canon, which comes in full. In the Byzantine tradition, the canons fucked completely.

The first canons were written by SVV. Andrei Cretan and John Damascus in the VII century.

Canons and acafists: how to read at homeAkathist - the form of church poetry close to the ancient Kondakam. Kondak - Genre of the church of Byzantine gymography in the form of a poetic narrative preaching dedicated to a particular church holiday - Special laudatory chant in honor of the Savior, the Mother or Saints.

Akathist consists of 25 songs, which are located in order of the letters of the Greek alphabet: one main boom with a certain ending or chorus and 12 Kondakov Here: short laudatory song alternating from 12 Ikosa IKOS - Parent Song . Ikos ends with an exclamation "Rejoice", and Kondaki - "Hallelujah" (on Jewish - "Praise God").

At the same time, the ICOS end with the same chorus as the first Kondak, and all the other Kondaki - chorus " Allilia " .

We read canons and acophists at home

As we have already seen above, the canons and acathists are an integral part of temple worship. However, it is very delessing to read them and at home - Cemely. In particular, the canons of Jesus Christ, the Blessed Virgin Mary and the Guardian Angel, together with the Canon to the Holy Communion, are included in the obligatory homemade prayer Rule of Christian during preparation for communion. Sometimes Akathist Jesus is also added to it.

Homemade (Camel) Prayer
Homemade (Camel) Prayer

Orthodox, wishing to take over an additional prayer feat, other canons and acathists can be read on the blessing of the confessor. However, it should be careful here that there is no spiritual pride, as well as that after the self-sickened permanent prayer work, there is no spiritual cooling, when any prayer is left at all. This was joined by many newly "devotees". Holy Fathers are taught that it is better to pray to gradually, but constantly, rather than immediately load yourself with an inappropriate prayer rule, and when God's grace will go away from you - to quit even obligatory prayers.

How to start and edged canons and acafers?

Initial and final prayers for canons and acafists can be taken from Morning Prayers

If you start reading the canons or acafers at home (Cemely), then you should use the usual beginning and end of the morning and evening prayers. Canon to the Holy Communion in Prayers has its beginning and does not end like ordinary prayers. Other canons and akathists, if you read in the morning or evening prayer rule, it is not necessary to prevent their procurement prayers again. Just read akathist or canon immediately after the morning or evening prayers, before the usual end of the prayer, i.e. Before the prayer is "worthy there."

We read canons and acathists at home: prayers before reading

The prayers of the saints of our father, Lord Jesus Christ, God, have mercy. АMing.

Glory to you, God, glory to you.

Prayer of the Holy Spirit

The king of the Heavenly, comforter, the soul of truth, and everywhere and all of the executive, the treasure of good and life to the submitter, come and messed in us, and clean it from everyone is bad, and save, our souls.

Note: From Easter to Ascension Christ, instead of the prayer, the Holy Spirit read the Easter Tripper: " ХRistos resurrected from the dead, death Death, and I adequate in the tomb of the belly "(three times), and I do not read it from the Ascension to Trinity

Trisomments

Holy God, Saint Strong, Holy Seeless, nice us. (Read three times, with a congestion and waist bow.)

Glory to Father and the Son and the Holy Spirit, and now and are confused and forever. АMing.

Prayer for the Blessed Trinity

Most Holy Trinity, nice us; Lord, to clean our sins; Vladyko, forgive our lawlessness; Holy, visit and healed our gentlemen, the name of yours for the sake.

Lord have mercy. (Three times) . СLava, and now:

Note: instead of " СLava, and now: "read" СLava Father and the Son and the Holy Spirit, and now and are confessed and forever. Аmin. Instead of " СLava: "read" СLava Father and Son and the Holy Spirit. " Instead of " ИNow: "read" ИNow and in the eyelids. Аmin.

Prayer of the Lord

О́Our TCH, illegally, at Heaven, and your name will hurt, and your kingdom will receive, and you will be the will of yours, Yako in the sky and on the earth. Bread our urgent grandfather to us; And we leave us our debts, and we leave our debtor to our; And do not enter us in temptation, but you save us from Lucavago.

Purchase, bow to the prince of our God. (Bow)

Get, we will bow and fit Christ, Tsarevi to our God. (Bow)

Purchase, bow and fall in the most Christ, Tsareva and God to our. (Bow)

Psalm 50.

Miscellaneous, God, in the greatness of your grace, and the many generaries of your cleanse of my lawlessness. Napa Oph Moon from my lawlessness, and from my sin of cleaning me; Yako lawlessness my Az know, and my sin one is for me there. You have a single sorry and deer progress of coat, IKo and justified your word-to-see, and we wonder the fraud is fragile. Behold, in lawlessness, they are conceived, and in Gresh, Mother Mother. Che Bo, the truth loved the ESI; Listening and the secret wisdom of Tween Yalvi. Okropyishi, Issop, and clean; Omrochemisms, and smelling snow. Hearing my dasy joy and merry; The bones of the humble will rejoice. Write your face from my sin and my whole cleaning is clear. The heart is purely creating in me, God, and the Spirit of Rights upgrade in my womb. Do not reject me from your face and the Spirit of your saint, not by me. The joy of the joy of salvation of your and the spirit of the rule of law. Scientific lawlessly by yours, and wichas will turn to you. Relieve me from blood, God, God's salvation; My truth is reyielding to your truth. Lord, the mouth of my openings, and my mouth will praise your praise. I would like the victims, it would have raised the victims, would gave birth to unfortunately: all the offensions do not favor. The sacrifice of God is crushed; The heart is crushing and humbly God will not humiliate. Declauses, Lord, in favor of your Zion, and the Walls of Jerusalemsk will create. Then favor the victim of the truth, the permission and the discovered; Then you will lay on the otar of your Tales.

Symbol of faith

1ВI erupt in the one of the god of the Father of the Almighty, the Creator of the Sky and the Earth, visible to all and invisible. 2And in the unagnago gentlemen of Jesus Christ, the Son of God, the only beggar, and from the Father Born himself before all century. Light from the light, the god is true of God is true, born, is irrelevant, the father is unique, right away. 3For the sake of the sake of the person and our sake of salvation of Szedsago from heaven and embodied from the Spirit of Holy and Mary of the Virgin and in the smallest. 4Crucifago the same as Pilate, and the suffering, and buried. 5And resistant on the third day by Scripture. 6And it is worthwhile to heaven, and the stern father's father. 7And Paki Supilo with Glevai Sudiuti Alive and Dead, the Eagle Centers will not end. 8And in the Spirit of the Saints, the Lord, the life-waggnogo, izh from the father of the outgoing, and with the father and son of Spoklans and Saglivima, Glagolavsago prophets. 9In one, the Holy, Cathedral and Apostolic Church. 10 Confessing a single baptism in leaving sins. eleven Tea resurrection of the dead 12 and the life of the future century. Amen.

Here you read akafist or canon.

Generally accepted cuts. Instead of the inscription "Glory:" or "Trooked:", I read "Glory to Father and the Son and the Holy Spirit." Instead of inscriptions "And now:" or "Virgin:" Reads "and now and is also confined and forever. Amen". Instead of "glory, and now:" I read "Glory to Father and the Son and the Holy Spirit, and now and are also confined and forever. Amen".

Remark for reading canons. IRSMOS in worship comes on the voice of the canon. If there is no way to sing, it can be read. Each song consists of a trail. Chorus is added before reading each path. Holidays: Thank you, God, glory to you. Virgin Mary: Most Holy Mother of God, save us. Holy (example): St. Nicholas, the saint, the moth of God about us; Rev. Father Our Sergie, the moths of God about us; Holy Blessed Mother Our Ksenia, moth of God about us. If the designation is "Glory:" or "Trooked:" before the path, then the trail is dedicated to the Lord and instead of the church read "Glory:" (see above generally accepted abbreviations). If the tropar is inscribed "and now:" or "Bogoroditsa:", then he is dedicated to the Blessed Virgin Mary and also reads without a church.

If there is no Trinity in the song, but only the Virgin is read "Glory, and now:". If not and the Motherod's (in the canons of the Most Holy Virgin), then "Glory, and now:" read after all the tropars.

In the eighth song, instead of "glory, the Father and the Son and the Holy Spirit" reads "Bless the Father and Son and the Holy Spirit of the Lord." After the 3rd and 6th song (at home reading), it is read three times "Lord, Pomemui".

Home reading canons are usually simplified, relatively with liturgical: they are cleaned like, catatasia, numbers of glaze, repetition of the trails, etc. If you know how to sing and know the glaces, you can sing Irmodos canons for a voice of the week (usually referred to in the church calendar).

Remark for reading akathists. The first 12 Kondakov and Ikos are usually read. Kondak 13th is read three times with bows. After that, the 1st Ikos is re-read, which is at the beginning of the akathist, immediately for the 1st Kondak. Then the 1st Kondak is then read. After it, prayers are read in the akapistknik at the end of the Akathist.

Connection of two and more canons. Canon connection is made according to typicon or liturgical instructions. If you do not have these books, you can act on a simplified scheme. The first canons are read to the Lord and holidays. Second - the Most Holy Theotokos. Third - saint, reverend, martyrs, righteous and other holy. At the beginning of each song, Irimos of the first canon is read, then in turn, all his paths with the chirms, then the tracter of the next song of the second canon, etc.

How to connect canons and acathists (if the canon and akathist are the same holiday, or the icon of the Blessed Virgin, or the Holy). Akathist reads after the 6th Canon's song instead of Kondak and Ikos, which are shown in the canon.

We read canons and acathists at home: final prayers

It is worthy to eat Cako truly Bunity to the Virgin, the subjection and foremarital and mother of our God. Honestly cherub and a sorry without comparing Seraphim, without the evaluation of God, the words rushing, sowing the Virgin Majesty (Bow).

Note: From Easter to Ascension instead of this prayer is read by the so-called. Distant: Chorus and IRMOS 9th songs of the Easter Canon:

А́NGL Obserp of Thank you: Pure Devot, rejoice! And Paki River: Rejoice! Your son is resurrected by Tiddneven from the coffin and the dead erected; People, having fun! Glowing, glowing, the new Jerusalem, the fame of Bo Lord on you. Likui now and have fun, sion. You, clean, sneak, the Virgin, about your christmas christmas.

Glory, and now: ГOSROVY, POME. (Three times)

Lord, Jesus Christ, the Son of God, the prayers of the preching Mother, the reverend and governments of our and all saints, and save us, is also a good person. АMing.

Semipoclon started

In the Old Believers Church, at the beginning of all prayer rules, as well as worship, special prayers with bonds were used since ancient times, which received the name of the "seveniplon beginnings". After the reform of the Patriarch Nikon, these prayers were removed from worship, but they are present in some complete prayerful prayers for laity, because they are not canonically incorrect, and therefore, they can be used when committing a celon (home) prayer rule in front of the initial prayers described. This applies equally to the case when you are going to read the canons and acathists.

God, gracious Budy I feel sinful (Bow) God, clean the sinning and ame (Bow) Created by me, Lord, nice me. (Bow) Without the number of sinners, Lord, I'm sorry (Bow) My masterman, the Most Holy Mother of God, save me sinning (Bow) Angela, the keeper my holy, from all evil Save me (Bow) Holy Apostle (or Martyr / Rev. Father's name) moth of God about me (Bow)

Powers can be belonging either earthly. Read more about when and how to make bows you can read here.

R.B. Pavelpo materials of the site akafistnik.ru and other Orthodox resources

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Believers may not be clear what Akathist is, his difference and when reading. The Celebric Prayer in honor of the Lord, the Most Holy Mother of God on church celebrations cannot be repeated at home. For the celon execution of the hymn there are special chants / readings, called acafists. About 180 Akathists have been created in the Christian world, including about 40 in the Russian Orthodox Church.

The concept and meaning of akathist in Orthodoxy

Akathist is the church anthem to the Lord, the Virgin, the Holy, executable standing. The tradition of execution of the praise chants originated in ancient Greece in the Byzantine period. The first song prayer, known to the present, is the Great Akathist of the Mother of God's Mother of God.

He was written after the siege of Constantinople in 626. Witness of the siege Sinkell argued that the Holy Virgin showed his power by intervening in the battle of the sea. Barbarians on the boats suffered a wreck near the Varnian Virgin Temple.

After the divine getting rid of the raid of the barbarians, the emperor of the Eastern Roman Empire considered God's Mother by the patronage of his capital. Prayer was performed in the Varhranian temple, where the miraculous icon of the Holy Virgin, her belt and riza was kept. Subsequently, the rite spread to the entire Orthodox Church.

Subsequent chants were compiled by analogy with the original sample, which made the anthem with a special genre, the form of church poetry. Poetic text has a special structure. It includes 25 songs located in the Greek alphabet.

There is a major condak, which has a certain ending or chorus, and 12 condaks, intermitted with Ikos. At the end of each Icos, it is pronounced "Rejoice!", Kondaki ends "Hallelujah!". 13 Kondak repeats three times, then the first IRSMOS will come.

Holybook

Text writers were theologian, holy fathers, Orthodox poets. In the Russian Orthodox Church, the hymns are written not only by the Mother of God, Jesus Christ, but also to every glorified saint, as well as some festive dates. The first Russian solemn prayer was devoted to Sergia Radonezh.

The feature of the execution of the hymn is that it can be performed at home, without a priest and choir.

Why do you need to read akathist

Akathist, like any other prayer, is a way to appeal to God, God's Mother, Holy. The laudatory song is read in cases where thank you for a miracle or ask for help in life difficulties.

When the Akathist read correctly at home

The Charter of the Orthodox Church undertakes to perform akathist on Saturday the fifth week of the Great Post (other solemn chants during the Great Post are prohibited). Sometimes solemn prayers sing on the uterus or prayer in honor of some holiday. In other cases, the singing of the solemn anthem in honor of Jesus Christ, the Virgin, some saint - the matter of the believer, there are no other rules.

The reading of akathist is a spiritual tension, to withstand which is not sustained to each believer. To strengthen the strength, the blessing should be requested from the confessor.

Prayer is read by special order.

Holybook

Before proceeding with the hymn, you should read the following prayers:

  1. "In the name of the Father and Son, and the Holy Spirit, Amen."
  2. (Prayer of Mytar from the Gospel of Luke). "God, gracious Budy I am sinful." (Bow).
  3. (Presenter). "Lord Jesus Christ, the Son of God, the prayer for the sake of the Mother of Your Mother, Reverend and the governments of our and all saints, have mercy. Amen. Glory to you our God, thank you. "
  4. "Holy Spirit."
  5. "Truce". Pronounced 3 times, with a gloor sign, belt bow.
  6. "Most Holy Trinity." ("Lord, Pomemui" read 3 times).
  7. "Our Father".
  8. "The Virgin Delo, Rejoice."
  9. "Lord, Homesome" (12 times).
  10. "Take, bow to the prince of our God (bow). Get, we will bow and fit Christ, Tsarevi to our God. (Bow). Purchase, bow and fit Christ myself, Tsareva and our God "(Bow).
  11. Psalm 50.
  12. "Symbol of faith".

The initial prayers are changing from Easter to Ascension, instead of appeal to the Holy Spirit read: "Christ is resurrected from the dead, death, death, and the belly of the belly, approving." (Repeat 3 times). From Ascension to Trinity, the text does not read.

After joining the hymn reading begins. Ends prayer to appeal to the Most Holy Mother of God:

"There is a worthy, I can be very worn by the Virgin of the Virgin, the subjection and foremarital and mother of our God. Honestly cherub and a sorry without comparing Seraphim, without the evillation of God, the words rising, sowing the Virgin, Major. "

Book and candle

Then follows:

  1. "Glory to the Father and the Son and the Holy Spirit, and now and are constantly and forever. Amen".
  2. "Lord, hollow" (3 times).
  3. "Lord Jesus Christ, the Son of God, prayers for the sake of the Mother Mother, Reverend and the Godproof Father of our and all saints, hindle and save me, sinning, is also a humus person. Amen".

Options, if the appeal was to the Holy, Cross of the Lord or Angel:

  1. "Lord Jesus Christ, the Son of God, the prayer for the sake of the Mother of God, the Mother, Rev. and God's Father, Svyataro (the name of the Holy Akathist), humbly and save me, sinning, IKOPO GOOD AND POOT. Amen".
  2. "The power of the honest and life-giving cross is hollow and save me, sinning, IKo good and a humus person. Amen".
  3. "Honest celestial forces of disembodied, survery and save me, sinning, IKO good and a humus person. Amen".

Ends prayer to the congestion and the belt bow.

Schedule by days of the week

In domestic worship, it is customary to adhere to the church rule: during the week to recall the same events and saints as in the temple.

Holybook

Monday

On the first day of the week, heavenly defenders (personal and solrenistan) commemorate. Akathist sing or Guardian Angel, or Archangel Mikhail.

Tuesday

The next day, John the Baptist, the predictor of the Savior's arrival, called the Jews to repent in his sins. In the solemn anthem, the Prophet praise, as the predecessor of Christ in earthly life and hell, who introduced the rite of baptism of water, cross Jesus in the Jordan River.

Wednesday

In the middle of the week there are akathist in honor of Jesus (Jesus Sweet) or the Mother of God. The hymns are dedicated to the lives of Christ and the memory of the Blessed Virgin.

Thursday

On this day, solemnly remember the nearest students of Jesus Christ, Peter and Paul, as well as their successors in the spread of Christianity: Nicholas of the Wonderworker and the Holy Apostles.

Friday

Friday - the day when Christ was crucified on the cross. Akathist is read dedicated to the congestion of Jesus and the Miraculous Cross of the Lord.

Saturday

On Saturday day, the anthem is singing the Cathedral of New Martyrs and Confessors of the Russian Church or God's Mother. The value of the akathist - the mismatch of all the departed.

Sunday

Sunday sing the hymn-memories of the resurrection of Christ.

Many candle

Rules of reading a prayer book

Collectons of relevant topics are acquired to read the solemn prayers. For example, Akafisniki "from ailments and bitter diseases", "healed and hindle", "prayers angel-keeper", prayer. The prayer rule of the Orthodox believer should consist of morning and evening prayers that are performed every day.

List of Orthodox Akathists

In Orthodox prayer, there is a list of all Akathists of the Russian Orthodox Church.

Virgin

Akathists are read in honor of her icons:

  1. "Inadequate joy." Thanksgiving for wonderful healing.
  2. "Unfortunate bowl." They ask for recovering / healing from the breakdown of drunkenness and drug addiction.
  3. "All Commus". They ask for help in cancer, problems with naughty children.
  4. "Uming". Thank you prayer.
  5. "Healer". Before the icon, pray to get rid of severe diseases.
  6. "SPRISPERS". The Holy Image is on Athos. The miraculous force manifested itself when handling painful states.
  7. "All mournful joy." Thank you prayer.
  8. "Education." Effective help receive parents wishing to find a common language with children.
  9. "Mammal". Pregnant women are addressed to the icon with a request for prosperous childbirth and healthy babies.
  10. "Burning bush". God's Mother will help to escape from the fire, avoid unlawful persecution.
  11. "Kazan". At home, she is raised by a prayer for the preservation of marriage, cure from blindness.
  12. "The Pokrov of the Blessed Virgin Mary." Houses at the icons pray to strengthen in faith.
  13. "Soothing my sadness." Akathist read in front of the saint when there are everyday unbelieving.
  14. "Softening evil hearts." The icon will pray for quarrels of children with parents.

Book and hands

Appealing to the Virgin is pacifying the soul of the believer, gives hope for healing or solving the problem.

Angels and Saints

Angels and saints who can serve prayers with reading akathist in home conditions:

  • Spiridon trimifuntsky;
  • John Forerunner;
  • archangel Michael;
  • Blessed princes Peter and Fevronia Murom;
  • George Victorious;
  • Pantelemon healer;
  • John Warrior;
  • Tikhon Voronezh Zadonsky;
  • Alexander Svirsky;
  • Nikolai Wonderworker;
  • Matrona Moscow;
  • Luka Simferopolsky;
  • Vasily Ostrog;
  • Elizabeth Alapaevskaya;
  • John Kronstadt;
  • Seraphim Sarovsky;
  • Ksenia Petersburg;
  • Cathedral of new martyrs and confessors of the Church of the Russian;
  • Harlampian Magnesian;
  • John Zlatoust;
  • Faith martyr, hope, love and mother of their Sofia;
  • Innocent Moscow;
  • Sergius of Radonezh;
  • Holy Martyr Cyprian and Martyr Justina;
  • Alexy Moscow;
  • Alexander Nevskiy;
  • Ekaterina Alexandria;
  • Varvara oropolskaya;
  • Voniphatia Tirssia.

Akathist sing on any day of the week, in the morning or evening prayer.

Lord and Cross

At home they read acathists:

  • to the Lord Savaof;
  • Lord Jesus Christ to the coming;
  • Jesus Sweet.

The same category includes the hymns of the Holy Spirit, the Blessed and Life-giving Trinity. The Cross of the Lord is read by 3 Akathist (honest life-giving).

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